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Bielefelder Kinderchor* Directed By Friedrich Oberschelp
A German Christmas
A German Christmas
Label: Capitol Records – T 10308
Series: Capitol Of The World
Format: Vinyl, LP, Mono
Country: US
Released: 1961
Genre: Folk, World, & Country
Style: Vocal, Religious, Folk
Tracklist
A1 Vom Himmel Hoch
A2 Ihr Hirten Erwacht
A3 Es Ist Ein Ros` Entsprungen
A4 Vom Himmel Hoch, Ihr Englein, Kommt
A5 In Dulci Jubilo
A6 Josef, Lieber Josef Mein
A7 Still, Still, Still, Weil`s Kindlein Schlafen Will
A8 Gelobt Seist Du, Jesu Christ
A9 Herbei, O Ihr Glaubigen
A10 Stille Nacht, Heilige Nacht
B1 Süßer Die Glocken Nie Klingen
B2 Ihr Kinderlein Kommet
B3 O Tannenbaum
B4 Heilige Nacht, Nacht Der Unendlichen Liebe
B5 Der Christbaum Ist Der Schonste Baum
B6 O Freude Über Freude
B7 Laßt Uns Das Kindlein Wiegen
B8 Auf Dem Berge, Da Weht Der Wind
B9 O Jesulein Süß, O Jesulein Mild
B10 Alle Jahre Wieder
B11 O Du Frohliche
Companies, etc.
Manufactured By – Capitol Records, Inc.
Credits
Chimes, Bells [Church] – No Artist
Choir – Bielefelder Kinderchor*
Directed By – Friedrich Oberschelp
Organ – Christfried Bickenbach, Gerard Bunk
Photography By – David Muench
Producer – Dave Dexter, Jr.
Notes
Recorded in Cologne
Sounds of the chimes of the Passau Cathedral (Dom Zu Passau), The Church of St. Vincent in Breslau and the Wang Church in Riesengebirge
Barcode and Other Identifiers
Matrix / Runout (Side 1 Label): T-X-1-10308
Matrix / Runout (Side 2 Label): T-X-2-10308
Matrix / Runout (Side 1 Stamped): TX1-10308-F9
Matrix / Runout (Side 2 Stamped): TX-2-10308-F15
COVER IS EX+ > NM
(ORIGINAL CELLOPHANE REMAINS)
RECORD PLAYS EX+ > NM
(EXAMPLE NOT ACTUAL)
https://www.youtube.com/watch?v=hBuWXdqgKYI&ab_channel=EuterpeChannel
+++PLUS+++
Werner Müller – O Tannenbaum (Christmas On The Rhine)
Label: Decca – DL 78388
Format: Vinyl, LP, Stereo
Country: Canada
Released: 1968
Genre: Classical, Folk, World, & Country
Style: Christmas
Tracklist
A1 O, Tannenbaum (O Christmas Tree) 2:25
A2 Stille Nacht, Heilige Nacht (Silent Night, Holy Night)
Composed By – Gruber*
2:39
A3 Kommet, Ihr Hirten (Come Ye Shepherds) 2:08
A4 Süsser Die Glocken Nie Klingen (Sweeter The Bells Have Never Rung) 2:48
A5 Leise Rieselt Der Schnee (The Snow Falls Quietly)
Composed By – Ebel*
2:40
A6 Vom Himmel Hoch (From Heaven Above To Earth I Come)
Composed By – Schumann*
2:33
B1 O, Du Frohliche, O Du Selige (O Thou Cheerful One, O, Thou Holy One) 2:31
B2 Es Ist Ein Ros' Entsprungen (Lo, How A Rose E'er Blooming)
Composed By – Praetorius*
2:25
B3 Am Weinnachtsbaum (By The Christmas Tree) 2:13
B4 Alle Jahre Wieder (Again Every Year)
Composed By – Silcher*
2:10
B5 Ihr Kinderlein Kommet (Come Hither, Ye Children)
Composed By – Schulz*
2:31
B6 Kling Glockchen (Ring, Little Bell)
Composed By – Widmann*
2:26
Companies, etc.
Manufactured By – The Compo Company Ltd.
Notes
Mixed chorus and orchestra.
Recorded by Deutsche Grammophon-Polydor® Series
NO COVER
RECORD PLAYS EX+ > NM
not pictured
(EXAMPLE NOT ACTUAL)
https://www.youtube.com/watch?v=RAmpPMV7kmY
FYI
--------------------------------------------
Christmas (Old English: Crīstesmasse, meaning "Christ's Mass") is an annual commemoration of the birth of Jesus Christ and a widely observed cultural holiday, celebrated generally on December 25 by millions of people around the world. A feast central to the Christian liturgical year, it closes the Advent season and initiates the twelve days of Christmastide, which ends after the twelfth night. Christmas is a civil holiday in many of the world's nations, is celebrated by an increasing number of non-Christians, and is an integral part of the Christmas and holiday season.
While the birth year of Jesus is estimated among modern historians to have been between 7 and 2 BC, the exact month and day of his birth are unknown. His birth is mentioned in two of the four canonical gospels. By the early-to-mid 4th century, the Western Christian Church had placed Christmas on December 25, a date later adopted in the East, although some churches celebrate on the December 25 of the older Julian calendar, which corresponds to January in the modern-day Gregorian calendar. The date of Christmas may have initially been chosen to correspond with the day exactly nine months after early Christians believed Jesus to have been conceived, or with one or more ancient polytheistic festivals that occurred near southern solstice (i.e., the Roman winter solstice); a further solar connection has been suggested because of a biblical verse[a] identifying Jesus as the "Sun of righteousness".
The celebratory customs associated in various countries with Christmas have a mix of pagan, pre-Christian, Christian, and secular themes and origins. Popular modern customs of the holiday include gift giving, Christmas music and caroling, an exchange of Christmas cards, church celebrations, a special meal, and the display of various Christmas decorations, including Christmas trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly. In addition, several closely related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas, and Christkind, are associated with bringing gifts to children during the Christmas season and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity among both Christians and non-Christians, the holiday has become a significant event and a key sales period for retailers and businesses. The economic impact of Christmas is a factor that has grown steadily over the past few centuries in many regions of the world.
Etymology
"Christmas" is a compound word originating in the term "Christ's Mass". It is derived from the Middle English Cristemasse, which is from Old English Crīstesmasse, a phrase first recorded in 1038 followed by the word Cristes-messe in 1131. Crīst (genitive Crīstes) is from Greek Khrīstos (Χριστός), a translation of Hebrew Māšîaḥ (מָשִׁיחַ), "Messiah", meaning "anointed"; and masse is from Latin missa, the celebration of the Eucharist. The form "Christenmas" was also historically used, but is now considered archaic and dialectal; it derives from Middle English Cristenmasse, literally "Christian mass". "Xmas" is an abbreviation of Christmas found particularly in print, based on the initial letter chi (Χ) in Greek Khrīstos (Χριστός), "Christ", though numerous style guides discourage its use; it has precedent in Middle English Χρ̄es masse (where "Χρ̄" is an abbreviation for Χριστός).
Other names
In addition to "Christmas", the holiday has been known by various other names throughout its history. The Anglo-Saxons referred to the feast as "midwinter", or, more rarely, as Nātiuiteð (from Latin nātīvitās below). "Nativity", meaning "birth", is from Latin nātīvitās. In Old English, Gēola ("Yule") referred to the period corresponding to January and December, which was eventually equated with Christian Christmas. "Noel" (or "Nowell") entered English in the late 14th century and is from the Old French noel or nael, itself ultimately from the Latin nātālis (diēs), "(day) of birth".
History
The Chronography of 354 AD contains early evidence of the celebration on December 25 of a Christian liturgical feast of the birth of Jesus. This was in Rome, while in Eastern Christianity the birth of Jesus was already celebrated in connection with the Epiphany on January 6. The December 25 celebration was imported into the East later: in Antioch by John Chrysostom towards the end of the 4th century, probably in 388, and in Alexandria only in the following century. Even in the West, the January 6 celebration of the nativity of Jesus seems to have continued until after 380. In 245, Origen of Alexandria, writing about Leviticus 12:1–8, commented that Scripture mentions only sinners as celebrating their birthdays, namely Pharaoh, who then had his chief baker hanged (Genesis 40:20–22), and Herod, who then had John the Baptist beheaded (Mark 6:21–27), and mentions saints as cursing the day of their birth, namely Jeremiah (Jeremiah 20:14–15) and Job (Job 3:1–16). In 303, Arnobius ridiculed the idea of celebrating the birthdays of gods, a passage cited as evidence that Arnobius was unaware of any nativity celebration. Since Christmas does not celebrate Christ's birth "as God" but "as man", this is not evidence against Christmas being a feast at this time. The fact the Donatists of North Africa celebrated Christmas may indicate that the feast was established by the time that church was created in 311.
Many popular customs associated with Christmas developed independently of the commemoration of Jesus' birth, with certain elements having origins in pre-Christian festivals that were celebrated around the winter solstice by pagan populations who were later converted to Christianity. These elements, including the Yule log from Yule and gift giving from Saturnalia, became syncretized into Christmas over the centuries. The prevailing atmosphere of Christmas has also continually evolved since the holiday's inception, ranging from a sometimes raucous, drunken, carnival-like state in the Middle Ages, to a tamer family-oriented and children-centered theme introduced in a 19th-century reformation. Additionally, the celebration of Christmas was banned on more than one occasion within certain Protestant groups, such as the Puritans, due to concerns that it was too pagan or unbiblical.
Christmas Day is celebrated as a major festival and public holiday in countries around the world, including many whose populations are mostly non-Christian. In some non-Christian countries, periods of former colonial rule introduced the celebration (e.g. Hong Kong); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of the secular aspects of Christmas, such as gift-giving, decorations, and Christmas trees.
Countries in which Christmas is not a formal public holiday include Afghanistan, Algeria, Azerbaijan, Bahrain, Bhutan, Cambodia, China (excepting Hong Kong and Macao), Comoros, Iran, Israel, Japan, Kuwait, Laos, Libya, Maldives, Mauritania, Mongolia, Morocco, North Korea, Oman, Pakistan, Qatar, Sahrawi Arab Democratic Republic, Saudi Arabia, Somalia, Tajikistan, Thailand, Tunisia, Turkey, Turkmenistan, United Arab Emirates, Uzbekistan, Vietnam, and Yemen. Christmas celebrations around the world can vary markedly in form, reflecting differing cultural and national traditions.
Among countries with a strong Christian tradition, a variety of Christmas celebrations have developed that incorporate regional and local cultures. For Christians, participating in a religious service plays an important part in the recognition of the season. Christmas, along with Easter, is the period of highest annual church attendance. In Catholic countries, people hold religious processions or parades in the days preceding Christmas. In other countries, secular processions or parades featuring Santa Claus and other seasonal figures are often held. Family reunions and the exchange of gifts are a widespread feature of the season. Gift giving takes place on Christmas Day in most countries. Others practice gift giving on December 6, Saint Nicholas Day, and January 6, Epiphany.
While the birth year of Jesus is estimated among modern historians to have been between 7 and 2 BC, the exact month and day of his birth are unknown. His birth is mentioned in two of the four canonical gospels. By the early-to-mid 4th century, the Western Christian Church had placed Christmas on December 25, a date later adopted in the East, although some churches celebrate on the December 25 of the older Julian calendar, which corresponds to January in the modern-day Gregorian calendar. The date of Christmas may have initially been chosen to correspond with the day exactly nine months after early Christians believed Jesus to have been conceived, or with one or more ancient polytheistic festivals that occurred near southern solstice (i.e., the Roman winter solstice); a further solar connection has been suggested because of a biblical verse[a] identifying Jesus as the "Sun of righteousness".
The celebratory customs associated in various countries with Christmas have a mix of pagan, pre-Christian, Christian, and secular themes and origins. Popular modern customs of the holiday include gift giving, Christmas music and caroling, an exchange of Christmas cards, church celebrations, a special meal, and the display of various Christmas decorations, including Christmas trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly. In addition, several closely related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas, and Christkind, are associated with bringing gifts to children during the Christmas season and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity among both Christians and non-Christians, the holiday has become a significant event and a key sales period for retailers and businesses. The economic impact of Christmas is a factor that has grown steadily over the past few centuries in many regions of the world.
Etymology
"Christmas" is a compound word originating in the term "Christ's Mass". It is derived from the Middle English Cristemasse, which is from Old English Crīstesmasse, a phrase first recorded in 1038 followed by the word Cristes-messe in 1131. Crīst (genitive Crīstes) is from Greek Khrīstos (Χριστός), a translation of Hebrew Māšîaḥ (מָשִׁיחַ), "Messiah", meaning "anointed"; and masse is from Latin missa, the celebration of the Eucharist. The form "Christenmas" was also historically used, but is now considered archaic and dialectal; it derives from Middle English Cristenmasse, literally "Christian mass". "Xmas" is an abbreviation of Christmas found particularly in print, based on the initial letter chi (Χ) in Greek Khrīstos (Χριστός), "Christ", though numerous style guides discourage its use; it has precedent in Middle English Χρ̄es masse (where "Χρ̄" is an abbreviation for Χριστός).
Other names
In addition to "Christmas", the holiday has been known by various other names throughout its history. The Anglo-Saxons referred to the feast as "midwinter", or, more rarely, as Nātiuiteð (from Latin nātīvitās below). "Nativity", meaning "birth", is from Latin nātīvitās. In Old English, Gēola ("Yule") referred to the period corresponding to January and December, which was eventually equated with Christian Christmas. "Noel" (or "Nowell") entered English in the late 14th century and is from the Old French noel or nael, itself ultimately from the Latin nātālis (diēs), "(day) of birth".
History
The Chronography of 354 AD contains early evidence of the celebration on December 25 of a Christian liturgical feast of the birth of Jesus. This was in Rome, while in Eastern Christianity the birth of Jesus was already celebrated in connection with the Epiphany on January 6. The December 25 celebration was imported into the East later: in Antioch by John Chrysostom towards the end of the 4th century, probably in 388, and in Alexandria only in the following century. Even in the West, the January 6 celebration of the nativity of Jesus seems to have continued until after 380. In 245, Origen of Alexandria, writing about Leviticus 12:1–8, commented that Scripture mentions only sinners as celebrating their birthdays, namely Pharaoh, who then had his chief baker hanged (Genesis 40:20–22), and Herod, who then had John the Baptist beheaded (Mark 6:21–27), and mentions saints as cursing the day of their birth, namely Jeremiah (Jeremiah 20:14–15) and Job (Job 3:1–16). In 303, Arnobius ridiculed the idea of celebrating the birthdays of gods, a passage cited as evidence that Arnobius was unaware of any nativity celebration. Since Christmas does not celebrate Christ's birth "as God" but "as man", this is not evidence against Christmas being a feast at this time. The fact the Donatists of North Africa celebrated Christmas may indicate that the feast was established by the time that church was created in 311.
Many popular customs associated with Christmas developed independently of the commemoration of Jesus' birth, with certain elements having origins in pre-Christian festivals that were celebrated around the winter solstice by pagan populations who were later converted to Christianity. These elements, including the Yule log from Yule and gift giving from Saturnalia, became syncretized into Christmas over the centuries. The prevailing atmosphere of Christmas has also continually evolved since the holiday's inception, ranging from a sometimes raucous, drunken, carnival-like state in the Middle Ages, to a tamer family-oriented and children-centered theme introduced in a 19th-century reformation. Additionally, the celebration of Christmas was banned on more than one occasion within certain Protestant groups, such as the Puritans, due to concerns that it was too pagan or unbiblical.
Christmas Day is celebrated as a major festival and public holiday in countries around the world, including many whose populations are mostly non-Christian. In some non-Christian countries, periods of former colonial rule introduced the celebration (e.g. Hong Kong); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of the secular aspects of Christmas, such as gift-giving, decorations, and Christmas trees.
Countries in which Christmas is not a formal public holiday include Afghanistan, Algeria, Azerbaijan, Bahrain, Bhutan, Cambodia, China (excepting Hong Kong and Macao), Comoros, Iran, Israel, Japan, Kuwait, Laos, Libya, Maldives, Mauritania, Mongolia, Morocco, North Korea, Oman, Pakistan, Qatar, Sahrawi Arab Democratic Republic, Saudi Arabia, Somalia, Tajikistan, Thailand, Tunisia, Turkey, Turkmenistan, United Arab Emirates, Uzbekistan, Vietnam, and Yemen. Christmas celebrations around the world can vary markedly in form, reflecting differing cultural and national traditions.
Among countries with a strong Christian tradition, a variety of Christmas celebrations have developed that incorporate regional and local cultures. For Christians, participating in a religious service plays an important part in the recognition of the season. Christmas, along with Easter, is the period of highest annual church attendance. In Catholic countries, people hold religious processions or parades in the days preceding Christmas. In other countries, secular processions or parades featuring Santa Claus and other seasonal figures are often held. Family reunions and the exchange of gifts are a widespread feature of the season. Gift giving takes place on Christmas Day in most countries. Others practice gift giving on December 6, Saint Nicholas Day, and January 6, Epiphany.
(THIS PICTURE FOR DISPLAY ONLY)
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