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NOW FOR YOUR VIEWING PLEASURE…
(2) two VINTAGE
RECIPE BOOKS
by
OSO NEGRO
GINEBRA SECA
DESTILADA
CALZADA, TULYEHUALCO, NO. 74, D.F.
BOTH HAVE UNIQUE / COLOR
ILLUSTRATIONS
(1) IS SHAPED LIKE A BOTTLE
12 PAGE FOLD-OUT
IMPRESORE GALAS de MEXICO, S.A.
MEASURES ABOUT 6.5" X 2"
and
(1) "THE OSO NEGRO RECIPE BOOKLET
FOR MIXED DRINKS"
26 PAGE
BOOKLET
STAPLE BINDING
THE HOST - BIG BLACK BEAR
THE HOSTESS - WATCHING OVER HER SHOULDER
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FYI
Oso Negro (Spanish: "Black Bear") is a brand of vodka and gin. Brewed and bottled in Mexico. These liquors are bottled in one liter, 750 milliliter, and 250 milliliter presentations. The alcoholic concentration of the vodka is 38%. In Mexico, vodka and gin are commonly mixed with other beverages or fruit juices such as orange, pineapple, lemon or tomato, creating beverages including the "Screwdriver" with orange juice, the "Bloody Mary" with tomato and lemon and some "Martini's" with fruit. The gin is best made with Hawaiian Punch.
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The United Mexican States (Spanish: Estados Unidos Mexicanos), or simply Mexico, is a country located in North America. It is bounded on the north by the United States; on the south and west by the North Pacific Ocean; on the southeast by Guatemala, Belize, and the Caribbean Sea; and on the east by the Gulf of Mexico. The United Mexican States comprise a constitutional republican federation of thirty-one states and a federal district, Mexico City, one of the most populous cities on Earth.
Covering almost 2 million square kilometers, Mexico is the fifth-largest country in the Americas by total area and 14th largest in the world. With a population of almost 109 million, it is the 11th most populous country and the most populous Spanish-speaking country in the world.
As the only Latin American member of the Organization for Economic Co-operation and Development (OECD) since 1994, Mexico is firmly established as an upper middle-income country. Elections held in July 2000 marked the first time that an opposition party won the presidency to the Institutional Revolutionary Party (Partido Revolucionario Institucional: PRI), that held it since 1929, culminating a process of political alternation that had begun at the local level since the 1980s.
After the independence of the vice-royalty of New Spain it was decided that the country was to be named after its capital city, whose original name of foundation was Mexico-Tenochtitlan, in reference to the name of the Nahua Aztec tribe, the Mexica. The origin of the name of the tribe is rather obscure. The Jesuit and historian Francisco Javier Clavijero argues in his writings that it derives from the Nahuatl word Mexitl or Mexitli, a secret name for the god of war and patron of the Mexica, Huitzilopochtli, in which case "Mexico" means "Place where Mexitl lives" or in other precise words: "Place where Mexitli temple is built" in reference to the Templo Mayor ("Great Temple"), this version is also held by Fray Juan de Torquemada; but Torquemada adds that Mexitli comes from the words metl ("agave"), xictli ("navel") and the early settlers took for themselves this name and they were called Mexicatl, this word finally derived in "Mexico", then, according to this version, it would mean: "People of Mexitli" or more literally: "Place in the navel of agave"; this last version is also supported by Fray Motolinia. Other historians like Fray Bernardino de Sahagun, Jose de Acosta, Fray Diego Duran, Antonio de Herrera y Tordesillas say in their works that "Mexico" comes from Mecitl or Mexi, which was the name of a leader and priest who guided the early pilgrims, these people were called Mexica, and therefore, this word means "People of Mexi". This leader Mexi, sometimes is also called Mexitl, but it should not be confused with the god Mexitli. Some experts like Alfonso Caso suggested that it derives from the words metztli ("moon"), xictli ("navel", "center", "middle" or "son"), and the suffix -co ("place"), thus it means "Place at the middle of the moon" or "Place at the center of the Lake Moon", in reference to Lake Texcoco at the middle of which Mexico City was built. This version is based on an Aztec legend which says that when the Mexicas arrived first time to Lake Texcoco, they saw the moon reflected on it.
The name of the city was transliterated to Spanish as Mexico with the phonetic value of the x in Medieval Spanish, which represented the voiceless postalveolar fricative. This sound, as well as the voiced postalveolar fricative, represented by a j, evolved into a voiceless velar fricative during the sixteenth century, which led to the use of the variant Mejico in many publications, most notably in Spain, whereas in Mexico, Mexico was the preferred spelling. In recent years the Real Academia Española, the institution that regulates the Spanish language, determined that the normative recommended spelling in Spanish is Mexico, and the majority of publications in all Spanish-speaking countries now adhere to the new normative, even though the disused variant is still occasionally found. In English, the x in Mexico represents neither the original nor the current sound, but the consonant cluster /ks/.
The United Mexican States are a federated union of thirty-one free and sovereign states which form a Union that exercises jurisdiction over the Federal District and other territories. Each state has its own constitution and congress, as well as a judiciary, and its citizens elect by direct voting, a governor (gobernador) for a six-year term, as well as representatives (diputados locales) to their respective state congresses, for three-year terms. The 31 states and the Federal District are collectively called "federal entities", and all are equally represented in the Congress of the Union.
Mexican states are also divided into municipalities (municipios), the smallest official political entity in the country, governed by a mayor or "municipal president" (presidente municipal), elected by its residents by plurality. Municipalities can be further subdivided into non-autonomous boroughs or in semi-autonomous auxiliary presidencies.
Constitutionally, Mexico City, as the capital of the federation and seat of the powers of the Union, is the Federal District, a special political division in Mexico that belongs to the federation as a whole and not to a particular state, and as such, has more limited local rule than the nation's states. Nonetheless, since 1987 it has progressively gained a greater degree of autonomy, and residents now elect a head of government (Jefe de Gobierno) and representatives of a Legislative Assembly directly. Unlike the states, the Federal District does not have a constitution but a statute of government. Mexico City is conterminous and coextensive with the Federal District.
Mexico has a free market economy, and is firmly established as an upper middle-income country, and it is the 12th largest economy in the world as measured in Gross Domestic Product in purchasing power parity. After the 1994 economic debacle, Mexico has made an impressive recovery, building a modern and diversified economy. Recent administrations have also improved infrastructure and opened competition in seaports, railroads, telecommunications, electricity generation, natural gas distribution and airports. Oil is Mexico's largest source of foreign income.
Mexican culture is the result of a historical process of violent and peaceful exchange of ideas, the assimilation of exogenous cultural elements and the reinterpretations of the endogenous cultural elements. As was the case in most Latin American countries, when Mexico became an independent nation, it had to slowly create a national identity, being an ethnically diverse country in which, for the most part, the only connecting element amongst the newly independent inhabitants was Catholicism.
The Porfirian era (el Porfiriato), in the last quarter of the nineteenth century and the first decade of the twentieth century, was marked by economic progress and peace. After four decades of civil unrest and war, Mexico saw the development of philosophy and the arts, promoted by President Díaz himself. Since that time, though accentuated during the Mexican Revolution, cultural identity had its foundation in the mestizaje, of which the indigenous (i.e. Amerindian) element was the core. In light of the various ethnicities that formed the Mexican people, Jose Vasconcelos in his publication La Raza Cosmica (1925) defined Mexico to be the melting pot of all races (thus extending the definition of the mestizo) not only biologically but culturally as well. This exalting of mestizaje was a revolutionary idea that sharply contrasted with the idea of a superior pure race prevalent in Europe at the time.
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